Author: Travis Manhart

We are now starting another series of teachings dealing with the person and character of Christ. It seems that all religions acknowledge Jesus Christ. Their belief acknowledges him as a prophet, a great teacher, a peacemaker – some even recognize his supernatural healing abilities. And there are also a few religions that disregard him completely. Christianity, from which derives its name from Christ, acknowledges him to be the God/Man Savior. Throughout religious history there has not been a more controversial person than Jesus Christ .
To understand more clearly his identity we will explore the Greek verbiage of the apostle Paul. Paul at first was an enemy of Christ and the early Christian church, persecuting and killing believers, until he had a supernatural encounter with Jesus Christ himself. After his encounter, his conversion was so radical that those who supported his agenda of exterminating the Christian faith began to persecute Paul. So based on Paul’s own experiences, and the testimonies of the eye witness accounts of the other apostles, Paul penned the verse we are to study, ” Who is the image of the invisible God….,” (the balance of this verse we will study next week). The  ” Who is the” is accurate in its translation,  however the word “image” is a critical word and needs to be explained. There are at least four Greek words for image, but only two are close to the meaning of this verse – yet their distinctions are telling. “Eikon,”  the word that is used, always assumes an “essence” that is derived from the main object. A great example of this word is our children. They are “eikon” of us. Their very D.N.A., the essence of their being comes from us. Hence the reason why they resemble and act like us, such is this word. The other word is ” homoina.” A good example of this word is the Lincoln memorial. It resembles President Lincoln, but it shares nothing of his being or essence, being carved from stone. Another example, two men can look alike, but in no way are they related.

So the word used to describe Jesus Christ would cause the verse to read. “Who is the image of the invisible God ‘sharing in the very self existent essence of His eternal nature.’ ”
With this as the accurate explanation of the word “image,” the person of Christ then becomes more than a great prophet, healer or peace maker. It implies that Christ was and is Divinity, processing the same D.N.A as God himself while being “wrapped in a garment of flesh.” Surely a profound mystery to say the least.

The word “invisible” is accurate. The Greek definition and our definition agree, which is good because it would be hard to describe more accurately something that can’t be seen

Lastly why is this so important? The nature and person of Christ is critical. If he was just a good man, then a Savior he could not be. For a Savior has to be without any fault of his own, perfect in every sense of the word. If he was just human and was able through good works attain god like status, than those who could harness themselves enough, discipline themselves enough, maybe could do the same. But if he was truly God, as we see the scripture claims him to be, then he was and is without any sin whatsoever, making him a viable sacrifice for us. And his actions then were more than what a good man could attain too. For not only did he live a sinless life, but he ever lived in the spirit of communion with the Father – something that is humanly impossible for us to do.

Father God,
A great mystery is found in Jesus Christ. To consider that in the person of Jesus Christ your Divinity walked and ate among us, tells of your approachability and tenderness towards us. You are not a God that is distant, but approachable in every sense of the word.  Thank you, and help me to understand more fully what this means. Amen

Colossians 1:14  “In whom we have redemption through his blood, even the forgiveness of sins.”Thank you so much for hanging in there with me in this series of teaching’s. They are pretty direct, especially if its your first exposure to Biblical teaching. However a “watered down” gospel message is like a drinking glass filled with holes; that when filled cannot hold water, much less quench one’s thirst. I promise you that I will not do that to you, or to the gospel that  has given me such hope.Next, as true with anything in print, we cannot hear the voice or feel the heart of the one saying it. So in answering these remaining questions, the voice I want you to hear is that of a parent calling their child out of a busy street. I want you to hear the urgency in the parents voice and to feel the emotion of wanting to save the child from danger. I also want you to picture the resistance on the child’s face as he/she continues to play in the street blinded to the dangers. With that said, let’s answer our first question.”What is my indebtedness?” As we all know debt is a liability, and the “playing field” is not even until I pay my debt. But what is this debt? It is unlike any debt we know, but before I can explain it, I must cause you to understand God’s holiness, at least as best as is humanly possible.

When our girls were young we enjoyed taking them camping. As with all camping trips, there are campfires. Towards the  evening hours as the camp fire was burning down I would notice that there was little to no smoke coming from the fire. All that could be burned had been burned, remaining only the hot embers. Between them existed a glow that was more intense, purer and hotter than the fire had been with the wood. If I threw any pine needles or twigs on the fire at this point, they would burst into flames and be gone within moments. Such is the Holiness of God. It is pure, hot and consuming towards anything that is less than holy. Not because God is mean, but the nature of Holiness is as the nature of those coals. Anything that is not as pure or as intense  cannot exist or stand in His presence. That is the best picture of Holiness I know. Now contrast that against our humanness, our failings, even our best attempts cannot measures up. As those pine needles or twigs burst into flames before the intensity of the embers. We before such holiness would be utterly consumed.

So now God has a problem. His love for us seeks to bring us near, close to his heart, but then his holiness would consume us. So as God allowed for a sacrifice of substitution in the Old Testament, so we need a sacrifice. An atonement, an ” innocent lamb” that by confession, repentance and placing my faith in him would bare my sins and receive my punishment. My indebtedness is my sins, past, present and future. In all areas of my life I fall short of living a holy life. I need a Savior to redeem me and transform my life. On my own merits I could never stand before the presence of The Lord Almighty, Creator of Heaven and Earth.

Christ is that, the go between God and me. Being fully God, fully man and the Holy Spirit, a mystery to say the least. He was and is the perfect sacrifice. In my repentance his death atones for my sin and forgiveness is granted. In accepting his sacrifice for me, coming into agreement with him, I am given a new nature. Spiritually becoming indwelt by the Holy Spirit, which allows me to live a different life and ultimately come before a Holy God.

I know In these  last two paragraphs I have said a lot. Volumes of books are written about these topics, being inexhaustible. But pause now, hear the voice of the Father calling us to leave the streets of this world and come to Him. See Jesus crucified… and I understand that this is somewhat morbid, but there is no greater testimony of God’s love for us. Understand that by his death our debts have been paid, “leveling the playing field,” canceling my debt of sin and enabling me to come into the extended arms of the Father. Who is ever seeking to save those outside His presence and make us His children. Amen

Father God,
I have never understood salvation, the need for a sacrifice, repentance or the problem that exists between my sinful nature and your holy nature. I am not sure that I completely understand it now or will ever fully understand. But what I do understand is your love for me, your commitment to save me and because of that I accept you into my life. Fill me with your Holy Spirit and allow me to walk a life that now seeks to please you, not me. Thank you and Amen.

Dios lo Bendiga,

Colossians 1:14 ” even the forgiveness of sins.”To answer the questions from last week I need to start with some history. Since man’s existence he has had a need to worship God. Though that “god” has taken many forms. Statues of animals, worshipping of the stars, or imagined  deities formed by man’s own hand. Made from stone, timber or gold, representative of fertility, power, or good harvest. Coupled with rituals that were very pagan in nature, including animal and human sacrafice. As recent as the Mayan and Inca cultures,  human sacrifice was still practiced. All for the purpose of appeasing the “god’s.”

In this general societal enviroment the Jewish culture was established with directives from God. From diet, to proper relationships, to worship and more. Human sacrifice was strictly forbidden, but the “law of substitution” which involved animal sacrafice was established. It was given by God for man to reestablish his relation to God after violating a command. It involved taking a male lamb of one year to the priest, placing one’s hands on the lamb, which was symbolic of transferring the sin unto the lamb. Acknowledgement of sin(s) was made followed by the priest sacrificing  the lamb. This was the means of having one’s sins atoned for, meaning ” to cover over,” different from forgiveness. This was a very strong visual that sin equaled death, and that the guiltless paid for the guilty. Though Atonement through animal sacrifice was only a “covering over” of man’s sin, it was the provision God gave whereby man (woman) could restore their relationship back to a Holy God. I know you animal lovers find this cruel, however without the law of substitution man would have to bare the consequences of his own sin, something that God could not bare.

Both in the New and Old Testament Jesus is known by several names, all speaking to his purpose or function.  However, there is not a name that best describes the purpose for which he came into the world than this one ” Behold the Lamb of God that taketh away the sins of the world.” This was Christ’s purpose, to be the final lamb, the ultimate atonement and sacrifice for man’s wayward ways, and the means of forgiveness. So we have “redemption through his blood even the forgiveness of sins.” The guiltless for the guilty, so that in having forgiveness we may have a relationship with God and the hope of eternal life. Who qualifies? No one. Then who can receive this? Only the broken. The repentant. When the man or the woman in the mirror stops looking so sharp, so smart and reality hits of my insufficiency to handle life, then and only then do I make a good candidate for God’s plan of salvation.

Again I pause at this point. This teaching is strong. It is the central core of all the Bible, Old and New Testament. As stated in prior devotionals, salvation is by accepting God’s invitation, not by mans works. No one is forced. God extends his hands, and we decide whether to take them or not. God respects one’s free will to chose, something he gifted to all man.

Some questions still remain that we will answer next week. What  is my indebtedness, and how is “salvation” gained.

Father God,

In understanding more clearly the Gospel, I can see the difference between religion where we try to appease you by our efforts, and in relationship where you removed the offense of my sin so that I could come to you. Thank you dearly for this, though I have yet much to
understand. Amen

As a side note, I am grateful for the positive comments that I have read, and if any of the studies raises questions that I did not answer please email me separately at arthur@vida4u.com.

Dios lo Bendiga – Arthur

Colossians 1.14 “In whom we have redemption through his blood, even the forgiveness of sins.”In the Charlie Brown adventures Pigpen was always getting dirty, and it was self appointed Lucy’s job to tell him so. No matter how hard Pigpen tried to keep clean, he was like a magnite to dirt. This verse is the hope for the “Pigpen” inside of us that just can’t seem to walk the line straight enough. The power of this verse is found in understanding the selection of the words. In Greek there are minute differences among a “family” of words. The words that are not selected are almost as telling as the words used.

Let’s start with the word “In.” There are three “In’s” in Greek, “eis” meaning into or unto, “ek” meaning out of or from, and “en,” which is the one used, meaning to remain in place with the primary idea of rest. Which the implication of that is freeing. How many of us strive and give effort to show God, or prove to Him that we are good enough, worthy of His attention? I know I did in my early years of faith. There is a major difference in “working out” your salvation, verses “working for” your salvation. According to this verse and several like it, the working for has been done for me, now I practice my faith to “work out” what has been put in.

The next word “have.” Our general use of the word would be ” do you have…, I have it, or do I have your attention, would be common examples.  This “have,” implies a continued possession, e.g., “to have and to hold.” A phase we often hear at weddings. In context it refers to the assured ness of God ‘s salvation for us. The “earning of salvation” as mentioned is not for us to do, it is not dependent upon us, “… it is through his blood,” something that I will explain next week.

The word ” redemption ” is one of the “million dollar”  words in this verse. The picture dates back to ancient civilizations when men, women and children were sold as slaves. Often in debt to a rich ruler who could sell them to recoup his debt. Auctioned off just as cattle or livestock. As a slave you had no rights. If your master was less than sympathetic, life was hard. Therefore redemption, or to be redeemed implies that the debt you owed and could not pay, was paid for you. That you were once in bondage having no rights, but now have the legal right to live as a free man or woman.

We don’t have time this week to develop this thought further, but I will leave you with questions to consider. We should ask, what was paid, what is my bondage or indebted ness, and what freedom have I to gain ? These are all critical questions to ask, and there answers even more important to understand. Next week we will discuss them and the following week make application. I may run a bit long as we discuss these questions, but to grasp and understand the answers is the foundation of Christianity, and freedoms door.

Prayer
Father God,
Freedom and bondage while living in a ” free” country is a little hard to understand. Yet I understand the struggle to do right. The good that I want to do but don’t, as frustrations and misunderstandings get in the way, cause me only regret and grief afterwards. This much I understand. If through your ” redemption” I can find a better way, help me to open up my heart and mind.  Thank you and Amen.

Until next week – Dios lo bendiga (may God bless you)

Colossians 1:13 ” Who hath delivered us from the power of darkness,and hath translated us into the kingdom  of his dear son.”We ended last weeks devotion with a question;  “If evil in the world exists by permission, why would God allow it?”  I know I don’t have the complete answer, possibly a path to start on; like chasing a vain of gold until you find the mother load. Evil exists, so that godliness can be seen and desired. Just like the darkest night makes for the brightest stars, so the wrong in the world and in ourselves causes one of two reactions.  We live with it making improvements by our own strength, and at times justifying our actions, or we seek change outside ourselves turning to  faith. To live within ourselves or to reach outside ourselves speaks volumes about our inner person. To discuss what it says is for another devotion, but I will briefly comment with this. What do the words I, sin, and pride have in common? The letter  ” I “, and almost always when I mess up the problem is in this three word reminder.

We have been given a free will which is a God given gift. With that freedom comes a stewardship, as with all stewardships there is an accounting of my actions. So it is my belief that evil and righteousness exists  together. In my free will to chose, my choices I present to myself, to God and to my fellow man represent the person that I am. Upon seeing the true me, I have the opportunity to reach outside myself to a life of faith, or to live within myself as just mentioned.

Next word is “translated.” It is a strange word, not a word we commonly use. As our lives get farther removed from the generations and the cultures  that wrote the scriptures, the importance of studying the context in the original language is even that much more important. In the Greek the word is a compound word, like our words with a prefix or suffix which influences the root meaning of the word.

“Translated” in Greek is “methistano” which is derived from “meta,” denoting a change of place or condition. “Histemi,” meaning to place or to make stand. In context it is to move someone from one station in life to a completely different one. Much like adoption is taking a child from hopelessness and homelessness and granting not only home and hope but identity. “Making them stand” in their new  personhood as your son or daughter. With God the picture is even greater still. In context and referencing other scriptures, it is more like a king adopting a slave. By adoption the slave, which has no rights, becomes his son or daughter. This is an action no man or woman can take. It is God responding to a sincere heart of faith and repentance. The proof of God’s acknowledgement is the sending of the Holy Spirit to indwell the new child of God; bringing the Kingdom to the soul, until the soul comes to the Kingdom.

So in summation from both devotions. We need not be subject to the power of darkness, nor the actions of our own sin nature. We have a hope that allows us to be strengthen with a Godly might, and a forgiveness that covers our humanness. It takes time to mature spiritually, and the best analogy is our children. From nursing infant, to a crawling baby, to a toddler, to a child, there is a maturing, a gaining of strength, confidence, knowledge and ability. The Christian life is no different. We have to crawl spiritually before we can walk, and we need to give grace and forgiveness to each other in our moments of weakness and failure.

Father God,
This freedom in you is not easy. Surrounded by my weaknesses, and temptations from a world that seeks you not, this life of grace takes work. But life is work, so to work towards righteousness is a work that will not go in vain. Let me know your strength and to find this confidence in prayer. I may kneel in fear, but let me rise with might knowing that you have heard and will tend to my requests. Doing that which is best, and according to your will, for me and those whom I love. Amen

Colossians 1:13 ” Who hath delivered us from the power of darkness, and hath translated us into the kingdom  of his dear son.”The words in the Greek are so full of meaning that I will comment on this verse in two parts. And this gets me excited knowing that several words could have been selected, but the ones chosen by God speak to his character and love for us.

Example, the word “delivered” we understand it in the sense of bringing a package to our door step, or in the  sense of rescue, “I was delivered from danger.” However in the Greek it goes one step further, not only are we delivered  from danger, but we are brought to something. So in context we are rescued from the “power of darkness” to the “kingdom of his dear son,” Heaven.

Pardon the next analogy, but my Pug is sitting right next to me. To rescue a stray dog from danger and set him free is not true freedom or rescue, for the stray dog will more than likely become in danger and need (delivering) again. However, if once delivered I take him home to live with me, giving him love, food and shelter, that now becomes a complete deliverance, and such is this word. Saved from darkness and “translated into the Kingdom of his dear son.” I’ll explain “translated” in part two, but in essence we are brought home via the indwelling of the Holy Spirit, something we discussed last week.

Next words, “power of darkness.” The translation of this word will raise a few questions. “Power” has a compound meaning involving power to do, with permission to do it. In short God has “allowed or granted” satan a space, a time period to work. And it is important to note that this power is supernatural, no human strength or will on its own can resist it. Evil, misery, hate, slavery, etc., and much more exist as a result of this.

And closer to home, we have divorce, immoral behavior, drugs, prostitution, all as a result  of the ” power of darkness.” Added to this we have our own sin nature. If you are a parent I don’t need to explain this to you. We are never asking our children to stop sharing, or to stop speaking so kind to one another, it’s  just the opposite.

That nature of self exertion or the “me first” complex starts extremely early on. As we mature we learn better ways to deal with it, keeping it in check, but it never disappears and often gets out. There is a spiritual battle going on for the dominance of our lives and the wreckage of it is apparent.

I know for some I am preaching to the choir, but for others this may be a bit uncomfortable. Again my goal is not to make up your mind, but to expose you to what the Bible says about life.  So we will  end with this question for next week’s devotion, “if evil exists in the world by permission, why does God allow it?”

Father God this is a bit beyond me, spiritual thought and your way of looking at life. It is very different from my normal every day life, and a little out there. However I can see the pain of sins effect, both in others and in my own life. I  do not want to make decisions that will cause pain or that I will regret later. Please help me to make right choices, and not just for myself but for those whom I love and depend on me. Thank you and Amen

Colossians 1:12 Giving thanks unto the Father which hath made us meet ( worthy) to be partakers of the inheritance of the saints in light.From being joyful in trial, to the giving of thanks for an eternal inheritance that we could never merit or earn. For those of you that are not religious, or limit church attendance to Easter and Christmas this can sound a little weird. I thank you for hanging in there at my request. For those of us that regularly attend church, this is something we hear. And depending upon how much your religious faith is part of your everyday life, will determine your feelings about this verse. However, in a nutshell, this verse is the “gold medal” for someone who has an active faith life. The “inheritance of the saints in light” is in reference to eternity or Heaven. As with all inheritances, it is something that the father (parents) prepares and wills to his children. In the same way God’s inheritance is tied to a life of faith, a life that has sought God first and made self second. “Born again” is a term I introduced a couple devotions ago as something Jesus  said to describe a faith lead life. A life that is indwelt by the Holy Spirit. As we carry the D.N.A of our physical parents, the “D.N.A” of a child of God is the presence of the Holy Spirit, thus making us a child of God. In John 3.16 it states ” that God so loved the world (us) that He gave his only begotten son ( in reference to Christ’s sacrificial death) that whoever believes ( an expression of faith) in him would not perish but have everlasting life.” Which by virtue of this faith the spiritual D.N.A of the spirit is passed unto us, making us worthy to receive the “inheritance of the saints in light.”  At this point I know I am crossing boundaries, for I know most of you all on a personal basis. Each of us has to decide for ourselves what to believe. For not even God forces faith, but we are ” invited ” by Him to believe. My desire at these junctions of definitive teaching, biblical doctrine as it is termed, is to expose you to it and then let you decide. Giving you the same freedom that God grants each of us. A freedom that according to the scripture is given to us as a stewardship. As with all stewardships there is accountability. My desire is that with joy we can give an account to God for a life well lived, a life lived in fellowship with Him.  AmenSide note: We have all been given a great gift, that of life – and with that comes a soul and a spirit. We are not just physical beings. A question to ask is, “Am I limiting myself to just a physical existence, or am I seeking to use my gift of life to it’s fullest?Prayer
Father God, for the most part I’m clueless to a life of faith, at least to this degree of intimacy with You. Yet within me I know something is missing. There is an emptiness and an uncertainty that makes me feel that all is not right. Help me to draw close to you by reading your Bible, and to start praying, talking to you regularly. And please bring people into my life that will help me to understand a life of faith. Thank you and Amen.